Enter the “Modern Era.” Some trace the roots of this era back as far as the Renaissance, however it strengthened during the “Enlightenment Period” of the late 1700s and hit its peak in the late 1800s which is known as the “Modernist Period” in literature and art. The secular worldview of this era is based on science and reason, and it trusts only what can be evaluated by the five senses. Life was governed by logical principles and ethics. God was seen as distant or absent, and man became the final authority. Authority structures were clear. It’s obvious that the inherent atheism and secular humanism were diametrically opposed to a Christian worldview. But, what is not clear is how elements of this mindset seeped into Christianity as well. If you look at traditional churches even today, you might find the same modernist attention to hierarchical structures, emphasis on law, and rejection of the supernatural to a degree that is not Biblical.
So where does that leave us? Most academics would say smack in the middle of the “Postmodern Era,” which began around the early 1970s originating from the hippie movement. Rather than theistic or secular, the worldview of this era is "pluralistic", or in other words, an acceptance of all worldviews. Life is governed by personal choice rather than theology or ethics. While atheism has declined, the concept of one God has been replaced by a variety of spiritualities. The postmodern thinker rejects the concept of absolute truth. They believe we each create our own personal truths based on experience. They see the world as chaotic and random and seek to find their own meaning within it. The positive side of postmodernism is that these people are hungry for spirituality and the supernatural, searching for meaning, and open to new experience.
Clearly there are many elements of postmodernism that clash with our Christian beliefs, but as I hope I have established, the same can be said of the Pre-modern and Modern eras. On the other hand, the positive aspects of postmodernism open avenues for evangelism and outreach. The church needs to understand postmodernism and reevaluate the cultural elements of Christianity in order to reach a new generation that has grown up with this mindset. I was born in 1970, which leaves me right on the outside edge of this generation, but since my parents are young, and I grew up in a Jesus movement hippie church where the pastor often wore jeans and sandals to preach, I identify with this generation and feel called to minister to them with the absolute truth that can only be found within the word of God.
But in order to do that, we need to understand how these people think. We need to learn to speak their language. We need to know what they are looking for. Because, and here’s what I want you to take away from this post:
Authentic Biblical Christianity can meet the needs of our postmodern generation, but outdated religious Christianity cannot!
None of these things go against the absolute truth found in God’s word. In fact, I would be happy to supply scriptural proof that all of these are encouraged in God’s word. Only tradition and religiosity stand in their way. There’s nothing “wrong” with doing things the old way, but there’s nothing “wrong” with embracing a new way either. We must understand the difference between culture and Christianity. While we never sacrifice the absolute truth of the scripture, we should be willing like Paul to become “all things to all men so that by all possible means I might save some.” I Corinthians 9:22
And here’s the exciting part for those of us who love literature. We must reach the postmodern generation through story! Through story, the postmodern thinker can find relationship with a character and share experiences with them. They can use their intuition and imagination to discover God. They can begin to see how their “personal narratives” fit into the grand “meta-narrative” of God’s story upon the earth.
Yes, there’s much about postmodernism that can seem bad, ugly, even downright scary to the Christian believer. But I choose to look with hope at the beauty in this mindset. A generation that is open to God and hungry for supernatural experiences. And I can’t wait to reach this generation through the stories, dances, and dramas that God lays on my heart.
What sort of church culture do you enjoy personally? What are you or your church doing to reach out to this postmodern generation? Do you totally disagree with everything I've just written? It's okay, you can tell me the truth, I'm all about being authentic :)
You have covered so much in this post. Interesting stuff for sure.
I am so thankful that we have a personal God who wants to have a personal relationship with His creation.
Since we are made in His image we also desire to be creative in our expression of life and to make a difference.
I think that we miss out on some of the best of life here on Earth by limiting God, by not believing that He desires the best for us in the form of the fruit of the Spirit- love, joy, peace, etc.
So why would we want to live without expressing these things in every good way that we can?
I can't sing well, but I can dance! Why is one accepted but the other not?
I say, if you have a gift, USE IT!!! (and have fun)...
Well, Cheryl, as I guess you can see from my website, I've been able to find churches that support worship dance as a ministry. In my area, worship dance is very popular. We have a "Dance Leaders Fellowship" and women come from all different denominations, including Mennonite, Baptist, Catholic, Presbyterian, etc...ReplyDelete
I've found that the inclusion of dance is a great way to quickly take the sort of "spiritual temperature" of a church. If they forbid dance - legalistic, judgemental, withholding the good things of God. If they allow dance outside of church, maybe in Sunday School or VBS - open to the things of God, but not ready to dive right in. If they encourage dance, even if not many people take them up on it - actively seeking God and all he offers.
Probably the funniest thing I've seen in this area was when my son went to a Southern Baptist summer camp. The first time they sent us a list of optional classes, it said "worship dance." The second time they sent us the updated list it said, "foot praise." I thought that was hysterical. Someone must have complained about "dance" so they found a creative way around it. My son said the piece they did was a wonderful and free African sort of praise dance, so you can see their hearts were in the right place.
Interesting and I do love this post.Personally, I think I am having an interesting church experience at this time as I am opening up our worship leader to new ideas in choir and also just for the congregation in general. I think it was interesting because for the first time in almost two months that I have been attending on Sunday there were hands raised in worship and tears were pouring down faces as we sang Amazing Grace My chains are gone I've been set free etc.ReplyDelete
In this post modern culture I think we as the body of Christ have to find a way to draw in those that are seeking because we are all seeking something in reality whether we realize it or not.
Liz, my personal church does a great job of this with music, dance, drama, and art. Sunday mornings are casual and welcoming for young people, although maybe a little loud for the elderly. That's not really our target, though. There are plenty of churches that fit their needs already.ReplyDelete